I am a student. I have known that about myself for some time. My wife jokes about it, until I start thinking of actually going to school again. I remember when I started going to graduate classes at Clemson. I thought, "Wow, I wish I could have done my B.A. here." Not that I was unhappy with the University of Tennessee in Chattanooga, I just loved being on campus and going to classes. They had a bigger and better library and the sorts of classes were more inspiring than some I had taken for my B.A. But then again, I had changed so much by then that I probably would not have majored in the same subjects as I did for my B.A. Nonetheless, whenever I am on a college campus or visiting a school I wish I could be there as a student. I wish I could learn from the men and women I see teaching young students at Christian and Classical schools I visit. I wish I could be a student in a classroom perpetually. Alas, such is not my fate.
That is a large part of why I teach at a Christian and Classical school and homeschool my own children. I feel very much the failure of modern education in my own life. I cry out with Dr. George Grant, "I've been robbed!"
For those of you who feel you've been robbed of a decent education and have the ability to correct that, I have some suggestions for you. New Saint Andrews college is in Moscow, Idaho and seems to be an offshoot of Logos school there, headed by Douglas Wilson. I've met several folks who have either gone to school there or graduated from NSA and I can attest to the high quality education they get there. It's a place I'd love to do another graduate degree. Another is Gutenberg College in Eugene, Oregon. Gutenberg, like NSA focuses on the Great Books. It is a liberal arts college and I've personally talked to the President at ACCS conferences in the past. I know what they are trying to do there and it is solid. A new recommendation is New College Franklin, otherwise known as Bannockburn Fellowship in Franklin, TN.
Bannockburn has been around for a while but now it is a degree granting, accredited institution. Dr. Geroge Grant began giving homeschool tutorials in Moral Philosophy and Humanities in 1992 and that eventually grew into Franklin Classical School. I don't know this for sure, but from what I've heard, students who wanted more of Dr. Grant's teaching after graduating from high school were allowed, or invited, to stick around for another round of non-accredited Moral Philosophy seminars and tutorials that became known as the Bannockburn Fellowship. King's Meadow Study Center used to have a reading list of the three years of Bannockburn at their website. It was pretty impressive. I wish they'd re post it or something. Nevertheless, eventually Dr. Grant decided to convert the Fellowship into an accredited institution with authority to grant a degree that would be recognized in the state of Tennessee and elsewhere. It took them a long time because the red tape in Tennessee is a mile thick and as long as the state but they were finally able to meet the requirements of the state. The name, New College Franklin was put on the back burner for the accreditation process so the college is operating its inaugural year under the older Bannockburn Fellowship title. Boy, I'd really love to go there and take the classes.
Like many others, I've realized that while my education in Tennessee and South Carolina taught me a lot of stuff, it failed at teaching me how to think about stuff. A Classical education is a little lighter on the stuff, but not much (ask my children who memorized over 500 different things this year [grades 3, 1, and pre-K]). The real goal of a classical education is to instruct in thinking. This is done through a systematic interaction with the languages of creation. Mathematics reveal God's order in creation. Science reveals God's intricate design and precision. History reveals God's providential purpose for mankind and creation as it unfolds across time and space. Literature reveals God's word to mankind, both through the written Scriptures (which alone are absolute truth) and those things men have written under common grace that reflect the truth of God's economy in things. Each of these "subjects" as we often call them are studied for the tools they give us, not necessarily for the information they give. In other words, the tools are the goal, not the information. The information is valuable, but only for the training of the tool. Subjects, taught the right way, give the tools of Grammar, Logic (Dialectic), and Rhetoric. Put another way, students learn what there is to think about in creation, how to think about those things, and then finally how to communicate what they think about those things to others.
With that in mind, I am always seeking and searching for new ways to regain some of that education I missed. I have many people to thank for what little progress I have made. Among them are Douglas Wilson and George Grant. I have listened to more lectures, speeches, and sermons of these two gentlemen than almost any other person, save my own pastor and friend, Carl Robbins. Wilson and Grant both seek to give us ways to "repair the ruins" of our own shattered and mangled education, in part by taking responsibility for our children's education. I realized a while back that my children are going to be smarter than I am. This is not because they will know more stuff (which they probably will in some sense) but because they will be able to think better. My task there is to help them, and pray the Spirit to help them, not become arrogant about this knowledge but to submit it to Christ, as we do all things.
If you are at the stage where college options are open to you and you are looking for something more than just a job that will get you lots of money, you should look into the three schools I have mentioned. There are others I have not mentioned because I know less about them, not because they are inferior institutions. Perhaps they'd like to send me some information or invite me up for a tour (hint, hint). I'd be happy to mention them here if I had more information with which to work.
The Battlefield of the Mind
A place for musings on what I'm teaching, reading, and generally thinking about.
Tuesday, June 16, 2009
Wishing I could go back to school
Saturday, June 13, 2009
No More Gold (1 Kings 14:25-28)
"It happened in the fifth year of King Rehoboam that Shishak king of Egypt came up against Jerusalem. And he took away the treasures of the house of the Lord and the treasures of the king’s house; he took away everything. He also took away all the gold shields which Solomon had made. Then King Rehoboam made bronze shields in their place, and committed them to the hands of the captains of the guard, who guarded the doorway of the king’s house. And whenever the king entered the house of the Lord, the guards carried them, then brought them back into the guardroom." (1 Kings 14:25-28)
I was reading this passage the other day and was struck by a couple of things. It was interesting to me that Rehoboam so desired the image of sovereignty that he had bronze shields made to replace the gold ones that Shishak took away. The heart of the king was not touched by the Lord's wrath upon him for his wickedness. Instead, and this is true of all men, I believe, Rehoboam was undaunted by the clear sign of God's disfavor and sought to continue whatever path he had set for himself with whatever means he still possessed. I've read stories that depict drunks who graduate from fairly affluent lifestyles and high quality liquor to homelessness and whatever cheap whiskey they can find. "No one seems to be around, Just this monkey that I've found...And tonight he grins again"
However, there is another way of seeing this passage of Scripture. It isn't one I'm used to finding, but this time it kind of struck me. Perhaps Rehoboam is still trying to honor the Lord with whatever the Lord has left him. "The Lord gave, and the Lord has taken away; blessed be the name of the Lord" Perhaps Rehoboam is here trying to make sure the Lord's name is held in high regard and the mystery of His presence is still honored even when Judah is under His judgment.
But then why would the shields only be used when Rehoboam entered the Lord's house? It seems, that while I'd like to give Rehoboam the benefit of the doubt, the text doesn't give much room there.
Don't be like Rehoboam. Don't make bronze shields when the Lord takes away the golden ones. Fall down in repentance and plead the Lord's mercy that He might return the golden shields.
I was reading this passage the other day and was struck by a couple of things. It was interesting to me that Rehoboam so desired the image of sovereignty that he had bronze shields made to replace the gold ones that Shishak took away. The heart of the king was not touched by the Lord's wrath upon him for his wickedness. Instead, and this is true of all men, I believe, Rehoboam was undaunted by the clear sign of God's disfavor and sought to continue whatever path he had set for himself with whatever means he still possessed. I've read stories that depict drunks who graduate from fairly affluent lifestyles and high quality liquor to homelessness and whatever cheap whiskey they can find. "No one seems to be around, Just this monkey that I've found...And tonight he grins again"
However, there is another way of seeing this passage of Scripture. It isn't one I'm used to finding, but this time it kind of struck me. Perhaps Rehoboam is still trying to honor the Lord with whatever the Lord has left him. "The Lord gave, and the Lord has taken away; blessed be the name of the Lord" Perhaps Rehoboam is here trying to make sure the Lord's name is held in high regard and the mystery of His presence is still honored even when Judah is under His judgment.
But then why would the shields only be used when Rehoboam entered the Lord's house? It seems, that while I'd like to give Rehoboam the benefit of the doubt, the text doesn't give much room there.
Don't be like Rehoboam. Don't make bronze shields when the Lord takes away the golden ones. Fall down in repentance and plead the Lord's mercy that He might return the golden shields.
Saturday, June 6, 2009
Hapy Birthday Tetris

Tetris was released today in 1984. I'm not sure how significant the year is. You may consult Postman's Amusing Ourselves to Death to determine this. Nevertheless, today marks the day that millions upon millions of people became addicted to the little blocks falling upon each other.
Monday, June 1, 2009
Ron Paul on Homeschooling
Ron Paul gave the commencement address to a group of 14 homeschooled students recently. A nice write-up about it and what Ron Paul said about homeschooling can be found at "The Facts." Essentially, Paul reiterated the reason thinking homeschoolers homeschool, because they are passionate about their children and know that they are the ones in charge, not the state.
A big thanks to Representative Paul for taking the hard stand, as he usually does, on what matters.
“It’s very important we encourage home-schooling and make sure it’s always legal, and our governments never decide they know best,” Paul said. “Too often, our government would like to be the parent. Home-schoolers know exactly who’s responsible for education, and that’s the parent.”
A big thanks to Representative Paul for taking the hard stand, as he usually does, on what matters.
Ideas Have Consequences
"It will not suffice to point out the inventions and processes of our century unless it can be shown that they are something other than a splendid efflorescence of decay" (12)
"The whole tendency of modern thought, one might say its whole moral impulse, is to keep the individual busy with endless induction." (12)
"The unexpressed assumption of empiricism is that experience will tell us what we are experiencing." (13)
"A great material establishment, by its very temptation to luxuriousness, unfits the owner for the labor necessary to maintain it, as has been observed countless times in the histories and of nations." (15)
"Civilization has been an intermittent phenomenon; to this truth we have allowed ourselves to be blinded by the insolence of material success." (17)
"The whole tendency of modern thought, one might say its whole moral impulse, is to keep the individual busy with endless induction." (12)
"The unexpressed assumption of empiricism is that experience will tell us what we are experiencing." (13)
"A great material establishment, by its very temptation to luxuriousness, unfits the owner for the labor necessary to maintain it, as has been observed countless times in the histories and of nations." (15)
"Civilization has been an intermittent phenomenon; to this truth we have allowed ourselves to be blinded by the insolence of material success." (17)
Friday, May 29, 2009
Happy Birthday G.K. Chesterton
Gilbert Keith Chesterton, author of Orthodoxy, What's Wrong With The World, the Father Brown Mysteries, and many other well-known books, was born on this day (May 29) in the year 1874. His writing continues to be influential to many readers around the world. If you have not been exposed to his writing, check out the American Chesterton Society (on the sidebar) and read a little about this literary giant.
Thursday, May 28, 2009
This Day in History-The Beginning of Philosophy
Today, May 28 is one of the beginning dates offered for the beginnings of philosophy in Ancient Greece. The reason is quite simple really. A solar eclipse happened, as predicted by Thales of Miletus on this day in 586 BC. This solar eclipse happened to lead to truce between the Lydians and the Medes, a truce that would be in effect until Croesus of Lydia was conquered by Cyrus the Great of Persia in 546 BC. But that is another story.
Why would a solar eclipse begin philosophy? Because under the paradigm of Greek mythology, the religion of the Greeks, he should not have been able to do it. Under Greek mythology every event takes place because of the gods. Consider the cause of the plague in Homer's Iliad that is distressing the Greeks as the epic opens. "Apollo, who in anger at the king drove the foul pestilence along the host, and the people perished, since Atreus' son had dishonoured Chryses, priest of Apollo" (Il. i.9-11). Typically, as in Homer, events have an immediate course in the wrath of the gods. Thales usurps the possibility of the gods by predicting something. Prediction implies one of two things for the Greek worldview. Either the gods to not exist or Thales is a prophet with the mind of the gods.
This involves just a just brief foray into causality. In human experience (shut up Hume), causes always precede events. In Greek mythology, all events had supernatural causes with immediate causes. By predicting an event, Thales called into question the immediate supernatural causes of this event, and thus all events. If Thales can predict the effect, the cause is known or knowable. But Greek mythology held that the causes of storms, plagues, even the seasons are known only to the gods. The consequences of Thales prediction are obvious. Either the gods did not really control events like the eclipse Thales predicted or they planned the event do far beforehand that Thales was able to deduce it or discover it. But either of these negates the traditional understanding of causality according to the worldview of the Greek mind.
Thus Thales, by using reason and science, began philosophy by predicting an event that the gods did not cause.
Why would a solar eclipse begin philosophy? Because under the paradigm of Greek mythology, the religion of the Greeks, he should not have been able to do it. Under Greek mythology every event takes place because of the gods. Consider the cause of the plague in Homer's Iliad that is distressing the Greeks as the epic opens. "Apollo, who in anger at the king drove the foul pestilence along the host, and the people perished, since Atreus' son had dishonoured Chryses, priest of Apollo" (Il. i.9-11). Typically, as in Homer, events have an immediate course in the wrath of the gods. Thales usurps the possibility of the gods by predicting something. Prediction implies one of two things for the Greek worldview. Either the gods to not exist or Thales is a prophet with the mind of the gods.
This involves just a just brief foray into causality. In human experience (shut up Hume), causes always precede events. In Greek mythology, all events had supernatural causes with immediate causes. By predicting an event, Thales called into question the immediate supernatural causes of this event, and thus all events. If Thales can predict the effect, the cause is known or knowable. But Greek mythology held that the causes of storms, plagues, even the seasons are known only to the gods. The consequences of Thales prediction are obvious. Either the gods did not really control events like the eclipse Thales predicted or they planned the event do far beforehand that Thales was able to deduce it or discover it. But either of these negates the traditional understanding of causality according to the worldview of the Greek mind.
Thus Thales, by using reason and science, began philosophy by predicting an event that the gods did not cause.
Wednesday, May 27, 2009
The Grotesque in Fiction
In the greatest fiction, the writer's moral sense coincides with his dramatic sense, and I see no way for it to do this unless his moral judgment is part of the very act of seeing, and he is free to use it. I have heard it said that belief in Christian dogma is a hindrance to the writer, but I myself have found nothing further from the truth. Actually, it frees the storyteller to observe. It is not a set of rules which fixes what he sees in the world. It affects his writing primarily by guaranteeing his respect for mystery.
In the introduction to a collection of his stories called Rotting Hill, Wyndham Lewis has written, "If I write about a hill what is rotting, it is because I despise rot." The general accusation passed against writers now is that they write about rot because they love it. Some do, and their works may betray them, but it is impossible not to believe that some write about rot because they see it for what it is.
Flannery O'Connor, "The Fiction Writer & His Country" in Mystery and Manners: Occasional Prose, 31.
In the introduction to a collection of his stories called Rotting Hill, Wyndham Lewis has written, "If I write about a hill what is rotting, it is because I despise rot." The general accusation passed against writers now is that they write about rot because they love it. Some do, and their works may betray them, but it is impossible not to believe that some write about rot because they see it for what it is.
Flannery O'Connor, "The Fiction Writer & His Country" in Mystery and Manners: Occasional Prose, 31.
Wednesday, May 20, 2009
The Trouble with Socialism
"The trouble with Socialism is that you eventually run out of other people's money."
Margaret Thatcher, former British Prime Minister.
Margaret Thatcher, former British Prime Minister.
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